I study definability and types in the linear fragment of continuous logic. Linear variants of several definability theorems such as Beth, Svenonus and Herbrand are proved. At the end, a partial study of the theories of probability algebras, probability algebras with an aperiodic automorphism and AL-spaces is given.

Linear continuous logic is the fragment of continuous logic obtained by restricting connectives to addition and scalar multiplications. Most results in the full continuous logic have a counterpart in this fragment. In particular a linear form of the compactness theorem holds. We prove this variant and use it to deduce some basic preservation theorems.

A value space is a topological algebra equipped with a non-empty family of continuous quantifiers . We will describe first-order logic on the basis of . Operations of are used as connectives and its relations are used to define statements. We prove under some normality conditions on the value space that any theory in the new setting can be represented by a classical first-order theory.

I present a puzzle regarding the norms of disagreement and inquiry. The puzzle mainly concerns a special type of peer disagreement that I call “mild disagreement”, in which the parties to the disagreement believe a proposition but with different degrees of confidence. The puzzle is best formulated as an inconsistent triad: (NJ1) The state of mild disagreement provides the involved parties with no epistemic reason to drop their belief regarding the disputed judgment. (NJ2) The state of mild disagreement provides a (...) practical reason for the involved parties to launch an inquiry into the disputed judgment. (NJ3) If the state of disagreement provides a reason to launch an inquiry into the disputed judgment, the involved parties have a reason to drop their belief regarding the disputed judgment. After discussing some possible responses to the puzzle, I offer my own solution, which involves introducing a new take on how to understand inquiry. This new take on the nature of inquiry can provide us with an alternative to the influential account recently defended by Jane Friedman. (shrink)

According to Burge, it is not possible to commit brute errors in the process of critical reasoning. This thesis lies at the heart of Burge’s influential theory of self-knowledge. By appealing to a version of the slow-switching argument, this paper contends that Burge’s view is not compatible with his commitment to externalism about mental content. In particular, it is argued that accepting externalism opens up the possibility of brute errors in the process of critical reasoning.

We develop a model theoretic framework for studying algebraic structures equipped with a measure. The real line is used as a value space and its usual arithmetical operations as connectives. Integration is used as a quantifier. We extend some basic results of pure model theory to this context and characterize measurable sets in terms of zero-sets of formulas.

We study the relations of being substructure and elementary substructure between Kripke models of intuitionistic predicate logic with the same arbitrary frame. We prove analogues of Tarski's test and Löwenheim-Skolem's theorems as determined by our definitions. The relations between corresponding worlds of two Kripke models [MATHEMATICAL SCRIPT CAPITAL K] ⪯ [MATHEMATICAL SCRIPT CAPITAL K]′ are studied.

The ultraproduct construction is generalized to p‐ultramean constructions () by replacing ultrafilters with finitely additive measures. These constructions correspond to the linear fragments of continuous logic and are very close to the constructions in real analysis. A powermean variant of the Keisler‐Shelah isomorphism theorem is proved for. It is then proved that ‐sentences (and their approximations) are exactly those sentences of continuous logic which are preserved by such constructions. Some other applications are also given.

The linear compactness theorem is a variant of the compactness theorem holding for linear formulas. We show that the linear fragment of continuous logic is maximal with respect to the linear compactness theorem and the linear elementary chain property. We also characterize linear formulas as those preserved by the ultramean construction.

We define an ultraproduct of metric structures based on a maximal probability charge and prove a variant of Łoś theorem for linear metric formulas. We also consider iterated ultraproducts.

I focus on an overlooked aspect of the challenge of irrelevant influences. The challenge is often framed in terms of whether recognizing the presence of irrelevant factors in the pedigree of a belief provides a defeater. I argue that the epistemic significance of irrelevant factors goes beyond their status as defeaters. I focus on what I call gray cases, where learning about such factors causes epistemic worry without justifying giving up the belief. I argue that in gray cases, the subject (...) finds a commendatory epistemic practical reason to engage in an activity intended to assuage that epistemic worry. (shrink)

A quantified universe is a set M equipped with a Riesz space equation image of real functions on Mn, for each n, and a second order operation equation image. Metric structures 4, graded probability structures 9 and many other structures in analysis are examples of such universes. We define ultraproduct of quantified universes and study properties preserved by this construction. We then discuss logics defined on the basis of classes of quantified universes which are closed under this construction.

In this paper, some basic properties of automorphisms of first order languages and some examples are presented. In particular, an omitting types theorem is proved.

I prove linear compactness and linear completeness for various forms of linear propositional logic where the value space is a module over a ring.

We prove Robinson consistency theorem as well as Craig, Lyndon and Herbrand interpolation theorems in linear continuous logic.

We study model theory of random variables using finitary integral logic. We prove definability of some probability concepts such as having F as distribution function, independence and martingale property. We then deduce Kolmogorov's existence theorem from the compactness theorem.

In recent years, scientific misconduct has received significant attention within the scientific community. Plagiarism is the most frequent type of scientific misconduct and is defined as ‘unauthorised appropriation of another's work, ideas, methods, results or words without acknowledging the source and original author’.1 ,2 ….

Avicenna introduces the primary propositions as the most fundamental principles of knowledge. However, as far as we are aware, Avicenna’s primaries have not yet been independently studied. Nor do Avicenna scholars agree on how to characterize them in the language of contemporary philosophy. It is well-known that the primaries are indemonstrable; nonetheless, it is not clear what the genealogy of the primaries is, how, epistemologically speaking, they can be distinguished from other principles, what their phenomenology is, what the cause of (...) the assent to them is, how to explain the relationship between the ‘innate [nature] of the intellect’ and the primaries and, finally, back to their indemonstrability, in what sense they are ‘indemonstrable’. We will try to fill this gap. As a corollary, we will explain why Gutas’s view [Gutas, Dimitri.... (shrink)

Concept originalism, recently introduced and defended by Sainsbury and Tye, Tye, and Sainsbury, holds that “atomic concepts are to be individuated by their historical origins, as opposed to their semantic or epistemic properties”. The view is immune to Gareth Evans’s “Madagascar” objection to the Causal Theory of Reference since it allows a concept to change its reference over time without losing its identity. The possibility of reference-shift, however, raises the problem of misleading belief reports. S&T try to tackle the problem (...) by strengthening the sufficient condition for a truthful belief report. We will argue that, first, their solution fails, second, and more importantly, their diagnosis of the root of the problem is misguided, third, two initially appealing ways out of the problem fail, and fourth, the prospect of finding a solution to the problem within CO is dim. The view opens the Pandora’s box of reference-shift, in a wide range of cases, without providing the necessary semantic means to take care of them. (shrink)

Spiritual Intelligence (S-Intelligence) introduced to achieve higher levels of knowledge and applying hidden knowledge. This intelligence is various in different people. When people work together in a team or set, these diverse influence on their performance. Facilitate the application of spiritual capacities by using abilities of S- intelligence is important to increase productivity teamwork. For this purpose, we provided a model of communication for individuals with different S-intelligence in performing team tasks. First, with the basics S-intelligence analysis and interviews with (...) experts, S-intelligence was divided in five categories. Each person according to their S-Intelligence and the role that play in teamwork (individualist, thinkist and pragmatist) from this aspect that he/she can by what kind of S-intelligences and what kind of role, has an effective team relationship, has been measured. With the 690 questionnaires among individuals with experience in teamwork and group communication, we have addressed to the measurement of their communication model. After derivation the data by fuzzy logic, we analyzed and presented an effective model of teamwork based on S-intelligence. (shrink)

The intensive care unit, with its structural complexity and the exposure of critically ill patients to various disparities, presents a significant setting for health disparities. This critical ethnographic study sought to uncover cultural knowledge and ethical practices for reducing health disparities in providing care services within the intensive care unit. The focus was on understanding how ethical considerations and cultural competence can address and mitigate these disparities effectively. This critical ethnographic study was conducted in 2022–2023 at intensive care units in (...) western Iran. Three interrelated phases were used to collect and analyze the data. More than 300 h of observation were done during the first phase. A horizon analysis was carried out in the next phase. To further enhance the dataset, 18 informants participated in semi-structured interviews and informal conversations. Following that, the analysis procedure was conducted to identify a culture of health disparities and factors that reduce it, as it had been in the prior stage. Trustworthiness data collection methods were implemented to ensure the validity and reliability of the study. Two key themes emerged from the study: (A) Improved cultural competence, which encompassed empathy towards patients and their families, effective communication, prioritization of continuous learning, appropriate knowledge and awareness, sensitivity to cultural and religious beliefs, staff attitude and personality, and the delivery of customized care tailored to each patient’s needs. (B) Supporting role and compensating for disparities involved recommendations for upholding ethical standards, compensatory actions, maintaining professional behavior despite external factors, addressing gaps and deficiencies, and actively defending and supporting patients. The findings indicate that staff with high cultural competence can ethically mitigate health disparities through their supportive roles. Managers and health policymakers should create barriers to health disparity by improving staff cultural competence and knowledge about health disparities. (shrink)

I will focus on the following question: “Is Avicenna[aut]Avicenna an empiricist?”. I will introduce Avicenna’sAvicenna language of “signification”, “understood content”, “mentalMental impression” and “conception”. Then, following Kenneth P. Winkler[aut]Winkler, K. ~ P., I will distinguish between origin-empiricism and content-empiricism Empiricism and reinterpret the distinction in Avicenna’sAvicenna language as OEA and CEA. I will show that Avicenna’sAvicenna analysis of the relationship between knowledge, on the one hand, and sensation and imagination, on the other hand, includes three empiricist themes. I use these (...) themes to argue that that Avicenna is committed to OEA. Then, I will consider three “possible” limitations to Avicenna’sAvicenna origin-empiricism. I will show that a common empiricist solution, that relies on the compositionality of the “understood contentContent”, quia demonstration and relative conceptions, has significant limitations. I will argue that a careful examination of these limitations, and the epistemology of the primary conceptions, show that Avicenna is not committed to CEA. I will conclude that “Is Avicenna[aut]Avicenna an empiricist?” has no simple yes-or-no answer. This raises a parallel open question: “Is Avicenna a rationalist?”, in some sense. After briefly commenting on this question, I will consider a related, but generally dissociated, question on the reality of abstraction, namely “Is Avicenna an abstractionist?” I will explain how the common replies to both questions rely on different incompatibility principles, according to which emanation from the active intellect is incompatible with apprehension by or abstraction from sense-perception. I will end by outlining the elements of a reading of Avicenna that assumes neither of these incompatibility principles. (shrink)

By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...) one hand, and the prodigious technological discoveries of the "infinitely great" on the other. Both open up undreamt-of prospects for the continuing conquest of cosmic forces. The human person – thrown into turmoil by the new approaches to life and needing to acquire new habits of mind, having lost security of all beliefs – desperately seeks a new clarification of the Human Condition within the unity of everything-there-is, of cosmic forces, and of his destiny. The dialogue between Islamic Philosophy and phenomenology of life can show the way. Papers by: Gholam-Reza A'awani, Mehdi Aminrazavi, Roza Davari Ardakani, Mohammad Azadpur, Gary Backhaus, Marina Banchetti-Robino, William Chittick, Seyed Mostafa Muhaghghegh Damad, Golamhossein Ebrahimi Dinani, Nader El-Bizri, Kathleen Haney, Salahaddin Khalilov, Sayyid Mohammad Khamenei, Mahmoud Khatami, Mieczyslaw Pawel Migon, Nikolay Milkov, Sachiko Murata, Anna-Teresa Tymieniecka, Daniela Verducci. (shrink)

This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...) Son, Vinayak Devvrat, Arindam Dey, Partha Pratim Dey, Fahad Alsharari, Feng Yongfei, S. Ganesan, Shivam Ghildiyal, Bibhas C. Giri, Masooma Raza Hashmi, Ahmed Refaat Hawas, Hoang Viet Long, Le Hoang Son, Hongbo Wang, Hongnian Yu, Mihaiela Iliescu, Saeid Jafari, Temitope Gbolahan Jaiyeola, Naeem Jan, R. Jeevitha, Jun Ye, Anup Khan, Madad Khan, Salma Khan, Ilanthenral Kandasamy, W.B. Vasantha Kandasamy, Darjan Karabašević, Kifayat Ullah, Kishore Kumar P.K., Sujit Kumar De, Prasun Kumar Nayak, Malayalan Lathamaheswari, Luong Thi Hong Lan, Anam Luqman, Luu Quoc Dat, Tahir Mahmood, Hafsa M. Malik, Nivetha Martin, Mai Mohamed, Parimala Mani, Mingcong Deng, Mohammed A. Al Shumrani, Mohammad Hamidi, Mohamed Talea, Kalyan Mondal, Muhammad Akram, Muhammad Gulistan, Farshid Mofidnakhaei, Muhammad Shoaib, Muhammad Riaz, Karthika Muthusamy, Nabeela Ishfaq, Deivanayagampillai Nagarajan, Sumera Naz, Nguyen Dinh Hoa, Nguyen Tho Thong, Nguyen Xuan Thao, Noor ul Amin, Dragan Pamučar, Gabrijela Popović, S. Krishna Prabha, Surapati Pramanik, Priya R, Qiaoyan Li, Yaser Saber, Said Broumi, Saima Anis, Saleem Abdullah, Ganeshsree Selvachandran, Abdulkadir Sengür, Seyed Ahmad Edalatpanah, Shahbaz Ali, Shahzaib Ashraf, Shouzhen Zeng, Shio Gai Quek, Shuangwu Zhu, Shumaiza, Sidra Sayed, Sohail Iqbal, Songtao Shao, Sundas Shahzadi, Dragiša Stanujkić, Željko Stević, Udhayakumar Ramalingam, Zunaira Rashid, Hossein Rashmanlou, Rajkumar Verma, Luige Vlădăreanu, Victor Vlădăreanu, Desmond Jun Yi Tey, Selçuk Topal, Naveed Yaqoob, Yanhui Guo, Yee Fei Gan, Yingcang Ma, Young Bae Jun, Yuping Lai, Hafiz Abdul Wahab, Wei Yang, Xiaohong Zhang, Edmundas Kazimieras Zavadskas, Lemnaouar Zedam. (shrink)

This paper opens a critical conversation about the ethics of international bioethics conferencing and proposes principles that commit to being anti-discriminatory, global, and inclusive. We launch this conversation in the Section, Case Study, with a case example involving the International Association of Bioethics’ (IAB’s) selection of Qatar to host the 2024 World Congress of Bioethics. IAB’s choice of Qatar sparked controversy. We believe it also may reveal deeper issues of Islamophobia in bioethics. The Section, Principles for International Bioethics Conferencing, sets (...) forth and defends proposed principles for international bioethics conferencing. The Section, Applying Principles to Site Selection applies the proposed principles to the case example. The Section, Applying Principles Beyond Site Selection addresses other applications of the proposed principles. The Section, Objections responds to objections. We close (in the Section, Conclusion) by calling for a wider discussion of our proposed principles.One-Sentence Capsule Summary: How should bioethicists navigate the ethics of global bioethics conferencing? (shrink)

In social systems or spaces, distance between the centre and the periphery breeds epistemic injustice. There are growing accounts of epistemic injustice in health-related fields, as in the article by Pratt and de Vries.1 The title of the article asks: ‘Where is knowledge from the global South?’ Like me, you may answer by saying: ‘Knowledge from the global South is in the global South’. That answer says a lot about how we right epistemic injustice done to actors in the global (...) South or the periphery, including in health ethics. Pratt and de Vries identified four sets of actors (individuals, institutions, journals and funders) responsible for righting epistemic injustice. For three of the four sets of actors, they recognised the need for—or the possibility of—symmetry between global North and global South. Except journals. They did not seriously consider that journals are either present in or could belong to the global South; to the periphery. Platforms for knowledge exchange, circulation, cultivation and curation—such as journals, conferences, publishers, blogs, archives, seminars, books and the media, social or traditional—are neither physically nor epistemically neutral. They are situated. The BBC cannot do for Nigeria or Australia what it does for Britain; neither can the BMJ. Many of us take our position at the centre or periphery as neutral, natural, necessary or permanent. But the African American writer Toni Morrison proved the opposite with her career: ‘I stood at the border, stood at the edge and claimed it as central. l claimed it as central, and let the rest of the world move over to where I was.’2 Although physically in the USA, Toni Morrison was writing …. (shrink)

Neo-Russellianism, which incorporates both Millianism (with regard to proper names) and the thesis of singular Russellian propositions, has widely been defended after the publication of Kripke's Naming and Necessity. The view, however, encounters various problems regarding empty names, names that do not have semantic referents. Nathan Salmon and Scott Soames have defended neo-Russellianism against such problems in a novel way; to account for various intuitions of competent and rational speakers regarding utterances of sentences containing empty names, Salmon and Soames appeal (...) neither to entities similar to Fregean senses, e.g. propositional guises or modes of presentation, nor to Gricean implicatures. In this paper, however, I argue that their view slips into neo-Meinongianism; it is committed to nonexistent objects, assigns various properties to them, and allows quantifiers range over such entities. This, I conclude, makes Salmon and Soames' view less appealing, if not implausible. (shrink)

A generic analysis of research article abstracts can cover issues of different types; among them are linguistic features. An integral part of linguistic features of research article abstracts is interactive metadiscourse usage that can assist to make the text persuasive and unfolding to a discourse community. The main principle behind applying interactive metadiscourse is the view of writing as socially engaging; specifically, it indicates the ways writers project themselves into their arguments to declare their attitudes and commitments to the readers. (...) This study aimed to explore how interactive metadiscourse markers are deployed by research article abstract writers belonging to different disciplinary communities within the soft sciences, while trying to reach the audience by creating a well-organized discourse. Hyland’s interpersonal model of metadiscourse was adopted to analyze 60 research article abstracts written in Applied Linguistics and Economics. Based on the results, there were marked variations found across the two disciplines in terms of interactive metadiscourse markers. (shrink)

According to many philosophers, the notion of belief is constitutively normative ; Shah ; Shah and Velleman (); Gibbard (); Wedgwood ). In a series of widely discussed papers, Terence Horgan and Mark Timmons have developed an ingenious ‘Moral Twin Earth’ argument against ‘Cornell Realist’ metaethical views which hold that moral terms have synthetic natural definitions in the manner of natural kind terms. In this paper we shall suggest that an adaptation of the Moral Twin Earth argument to the doxastic (...) case – Doxastic Twin Earth – provides new evidence for the normativity of belief. (shrink)

Divided into five parts, the book provides general background information on Biruni's time, his world, and his life. It includes the full names of the 183 books written by Biruni. The titles of these books are given in Arabic, Persian, transliteration of the Arabic title, and English, and they are all annotated and if available the number of folios is given for each one. A list of available references in English on Biruni, including articles, bibliographies, books, internet sites, a dissertation, (...) and even a film. A list of Persian reference sources is also included. (shrink)

We argue that the debate about the normativity of belief thesis has been hampered by the slogan, ‘belief aims at truth’. We show that the slogan provides no content to the normativity of belief. The slogan encourages formulations of the norm as a prescriptive norm. There are well-known problems with such formulations. We provide a new formulation of the thesis as a prohibitive norm. This captures the key intuition most normativists about belief want to endorse.

The main aim of this paper is to assess the level of knowledge, attitude and practice of university teachers regarding plagiarism in Bangladesh. An online questionnaire consisted of 20 knowledge questions, 23 attitude items, and 18 practice questions was created using Google Forms. The link to the questionnaire was sent via email to university teachers. The total correct answers for knowledge and practice questions, and the total attitude score were converted to percentile scores and categorized accordingly as poor ( mean (...) + 1 SD). Bivariate analyses were conducted to compare the total knowledge, attitude and practice scores based on demographic and academic variables. Multiple linear regressions were used to identify the association between knowledge, attitude and practice scores, and other covariates. The findings revealed an average level of knowledge, attitude and practice regarding plagiarism among the majority of university teachers. The knowledge, attitude and practice scores were significantly higher for teachers who attended academic writing workshops compared to those who did not attend such events. Demographic and academic variables did not impact knowledge and attitude scores. However, the number of papers published in the last two years and their indexing in Web of Science (WoS) or Scopus significantly impacted attitude and knowledge scores. The multiple regression analyses showed that the practice score was significantly associated with age, highest education, and knowledge. (shrink)

Generative artificial intelligence (AI) has the potential to transform many aspects of scholarly publishing. Authors, peer reviewers, and editors might use AI in a variety of ways, and those uses might augment their existing work or might instead be intended to replace it. We are editors of bioethics and humanities journals who have been contemplating the implications of this ongoing transformation. We believe that generative AI may pose a threat to the goals that animate our work but could also be (...) valuable for achieving those goals. In the interests of fostering a wider conversation about how generative AI may be used, we have developed a preliminary set of recommendations for its use in scholarly publishing. We hope that the recommendations and rationales set out here will help the scholarly community navigate toward a deeper understanding of the strengths, limits, and challenges of AI for responsible scholarly work. (shrink)

Islamism and Post-Islamism analyzes political thought in Iran since 1979. Seyed Javad Miri engages with one of the seminal thinkers in contemporary Iranian politics, Allama Jafari, on key relevant concepts.

Background The enhancement of nursing care quality is closely related to the clinical competence of nurses, making it a crucial component within health systems. Objective The present study investigated the relationship between nurses’ clinical competence, moral identity, and moral injury during the COVID-19 outbreak. Research design This cross-sectional study was carried out among frontline nurses, using the Moral Identity Questionnaire (MIQ), the Moral Injury Symptom Scale-Healthcare Professionals version (MISS-HP), and the Competency Inventory for Registered Nurse (CIRN) as data collection tools. (...) Participants and research context: The research population for this study consisted of all frontline nurses ( n = 251) employed in a hospital in southern Iran. Sampling was conducted between May 1, 2021 and September 30, 2021, during the COVID-19 outbreak. Ethical considerations The present study received approval from the research ethics committee of Rafsanjan University of Medical Sciences, with project No. 99267 and code of ethics ID No. IR. RUMS.REC.1399.262, dated 15.02.2021. Results According to the study findings, 42.2% of the nurses demonstrated high clinical competence, while 51.4% exhibited moderate clinical competence. The results indicated a positive correlation between moral identity and clinical competence but a negative correlation between moral injury and clinical competence. Furthermore, the variables of moral identity and moral injury were found to predict 10% of the variance in clinical competence. Conclusion According to the results, moral identity and moral injury had an impact on the clinical competence of nurses. Therefore, implementing a program aimed at enhancing moral identity and providing training strategies to address moral injury during crises like the COVID-19 pandemic can lead to improvements in nurses’ clinical competence and the overall quality of care they provide. (shrink)